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Holy Qurbana
Holy Qurbana or Qurbana Qadisha (qûrb?nâ qadîšâ, pronounced qurbono qadisho in West Syriac), the "Holy Offering" or "Holy Sacrifice", refers to the Divine Liturgy as celebrated according to the Chaldean and Syriac Christian Rites, the former by the Syro-Malabar Church and the Assyrian Church of the East, and the latter by the Indian Orthodox Church, the Syriac Orthodox Church, Syro-Malankara Catholic Church, the Maronite Catholic Church and others which worship according to the Syriac tradition. The Syriac word Qurbana (also spelled as Kurbana) is cognate with the Hebrew word Korban (????).
The main Anaphora of the Chaldean Rite is that of Addai and Mari and that of the Syriac Rite is the Liturgy of St. James, both of which are extremely old, going back at least to the third century, and which are the oldest extant liturgies continually in use.
The Holy Qurbana is referred to as "complete" worship, since it is performed for the benefit of all members of the Church. The other Sacraments are performed for individual members. Thus the Holy Qurbana is the sacrament that completes all the others. Hence it is called the "sacrament of perfection" or the "queen of sacraments."
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Apostolic Visit of the Syriac Orthodox Patriarch to India 2004
Video of the Apostolic Visit of the Syriac Orthodox Patriarch to India (Jacobite Syrian Orthodox Church) - 2004.
Historic Apostolic Visit of His Holiness - H.H. Patriarch Met the President of India and other Indian leaders at New Delhi - The Patriarch presided in the historic Jacobite Syrian Christian Association held at Mulanthuruthy on 27th September - The Holy Myron consecrated for the 4th time in India --- H.H. Patriarch Ignatius Zakka I led the services assisted by the Catholicos and Metroplitans - Silver Jubilee year of the Patriarchal Enthronement inaugrated at a grand function held at Cochin - Manarcad St. Mary's church declared as Cathedral & Marian Pilgrim Centre
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Patriarch Mor Ignatios `Abded-Aloho II Sattuf (1833-1915)
Patriarch `Abded-Aloho II Sattuf (Abd Allah II in Arabic) was born in Sadad, he became a monk at an early age, and later was ordained priest. In 1870, he toured the area of Tur `Abdin and recorded the names of villages, monasteries, churches, clergy and the families living in the area.
He was consecrated bishop of Jerusalem in 1872 by Patriarch Peter IV and accompanied the Patriarch to England and India from 1874 to 1877. After the return of the Patriarch from India, he stayed for two more years before going back to London where he secured a printing press for Deir al-Za`faran. After his return, `Abded-Aloho served as the bishop of Syria and then of Amid. He paid a second visit to London, during which he attended sessions of the 1888 Lambeth Conference, and secured a second printing press.
After the deposition of Patriarch `Abded-Mshiho II (`Abdul Masih) in 1903, `Abded-Aloho was elected and consecrated Patriarch in 1906. Shortly after, he visited London for the third time en route to India in 1908-12. In London, he met King Edward VII twice. In India, he established the Knanaya diocese. After his return from India in 1912, he stayed at Dayro d-Mor Marqos till his death in 1915 and was buried there. The Patriarch received a medal from King Edward VIII, and two medals from the Ottoman sultan.
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Patriarchs of Antioch
Traditionally, lists of patriarchs have been drawn in a spiral form. Such a spiral can be found on the Patriarchal Throne at Dayro d-Mor Hananyo (Deir az-Za`faran). As is not uncommon with historical accounts, sources for the chronological lists of the Patriarchs differ on dates. The source for the following list is: Ishaaq Saaka, kaniisatii as-Suryaaniyya. (Damascus: 1985).
Linked here is a personal communication from Touma Issa (dt. 15 Jan 1998) noting errors in the following list. Errors verified have been corrected. As resources permit, SOR will verify the other observations and revise the list.
| 1 | St. Peter the Apostle | 37-67 |
| 2 | St. Evodius | 67-68 |
| 3 | St. Ignatios I Nurono (the Illuminator) |
68-107 |
| 4 | St. Heron | 107-127 |
| 5 | St. Korneilos | 127-154 |
| 6 | St. Heros | 154-169 |
| 7 | St. Theophilos | 169-182 |
| 8 | St. Maximos I | 182-191 |
| 9 | St. Seraphion | 191-211 |
| 10 | St. Ascelpiadis the Confessor | 211-220 |
| 11 | Philitus | 220-231 |
| 12 | Zbina | 231-237 |
| 13 | St. Babulas the Martyr | 237-251 |
| 14 | Fabius | 254-551 |
| 15 | S. Demetrianos | 254-260 |
| 16 | Paul I of Samosate | 260-268 |
| 17 | Domnus I | 268-273 |
| 18 | Timos | 273-282 |
| 19 | Cyrille I | 283-303 |
| 20 | Tyrannos | 304-314 |
| 21 | Vitalis | 314-320 |
| 22 | St. Philogone | 320-323 |
| 23 | Paulinos of Tyre | 323-324 |
| 24 | Ostatheous | 324-337 |
| The Arians took control of the See of Antioch and appointed the following Patriarchs: |
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| Eulalius | 331-333 | |
| Euphornius | 333-334 | |
| Philaclus | 334-342 | |
| Stephanos | 342-344 | |
| Leonce | 344-357 | |
| Eudoxyos | 358-359 | |
| Euzoios | 360 | |
| 25 | Malatius | 360-381 |
| 26 | St. Flavin I | 381-404 |
| 27 | Porphyros | 404-412 |
| 28 | Alexander | 412-417 |
| 29 | Theodotos | 417-428 |
| 30 | John I | 428-442 |
| 31 | Domnus II | 442-499 |
| 32 | Maximos II | 449-455 |
| Maximos abdicated and the Chalcedonians seized control over the See of Antioch and appointed the following Patriarchs: |
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| Basil | 456-458 | |
| Aqaq | 458-459 | |
| 33 | Martoros | 459-468 |
| 34 | Peter II the Fuller (Qassar) | 468-488 |
| 35 | Bladius | 488-498 |
| 36 | Flavin II | 498-512 |
| 37 | St. Severius the Great | 512-538 |
| The Chalcedonians took control of the See of Antioch in 518 and sent Mor Severius to exile and appointed the following Patriarchs whose line continues in the Byzantine (Rum/Antiochene Orthodox) Patriarchate: |
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| Paul the Jew | 518-521 | |
| Euphrosius | 521-528 | |
| Ephrem of Amid | 528-546 | |
| Six years after the death of Mor Severius, Sargius of Tella became the Syriac Orthodox Patriarch. |
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| 38 | Sargius of Tella | 544-546 |
| During this turbulent time, the Holy See remained vacant for 4 years. |
||
| 39 | Paul II the Black of Alexandria | 550-575 |
| He was deposed in 575 for joining the Chalcedonians. The Holy See remained vacant for the next few years. |
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| 40 | Peter III of Raqqa | 581-591 |
| 41 | Julian I | 595-591 |
| 42 | Athanasius I Gammolo | 595-631 |
| 43 | John II of the Sedre | 631-648 |
| 44 | Theodore | 649-667 |
| 45 | Severius II bar Masqeh | 667-681 |
| 46 | Athanasius II | 683-686 |
| 47 | Julian II | 686-708 |
| 48 | Elias I | 709-723 |
| 49 | Athanasius III | 724-740 |
| 50 | Iwanis I | 740-754 |
| After the death of Iwanis, two Patriarchs were appointed at the behest of the Caliph: |
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| Euwanis I | 754-? | |
| Athanasius al-Sandali | ?-758 | |
| 51 | George I | 758-790 |
| 52 | Joseph | 790-792 |
| 53 | Quryaqos of Takrit | 793-817 |
| 54 | Dionysius I of Tellmahreh | 817-845 |
| 55 | John III | 846-873 |
| 56 | Ignatius II | 878-883 |
| 57 | Theodosius Romanos of Takrit | 887-896 |
| 58 | Dionysius II | 897-909 |
| 59 | John IV Qurzahli | 910-922 |
| 60 | Baselius I | 923-935 |
| 61 | John V | 936-953 |
| 62 | Iwanis II | 954-957 |
| 63 | Dionysius III | 958-961 |
| 64 | Abraham I | 962-963 |
| 65 | John VI Sarigta | 965-985 |
| 66 | Athanasius IV of Salah | 986-1002 |
| 67 | John VII bar `Abdun | 1004-1033 |
| 68 | Dionysius IV Yahya | 1034-1044 |
| Due to internal conflicts within the Church, the Holy See was vacant for the next few years. |
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| 69 | John VIII | 1049-1057 |
| 70 | Athanasius V | 1058 -1063 |
| 71 | John IX bar Shushan | 1063-1073 |
| 72 | Baselius II | 1074-1075 |
| After the death of Baselius, John Abdun got himself appointed Patriarch and caused trouble in the Church. He was deposed but continued causing trouble until 1091. |
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| 73 | Dionysius V Lazaros | 1077-1078 |
| 74 | Iwanis III | 1080-1082 |
| 75 | Dionysius VI | 1088-11090 |
| 76 | Athanasius VI bar Khamoro | 1091-1129 |
| 77 | John X bar Mawdyono | 1129-1137 |
| 78 | Athanasius VII bar Qutreh | 1138-1166 |
| 79 | Michael I the Great | 1166-1199 |
| 80 | Athanasius VIII | 1200-1207 |
| 81 | John XI | 1208-1220 |
| 82 | Ignatius III David | 1222-1252 |
| 83 | John XII bar Ma`dani | 1252-1263 |
| 84 | Ignatius IV Yeshu | 1264-1282 |
| 85 | Philoxenos I Nemrud | 1283-1292 |
| 86 | Michael II | 1292-1312 |
| 87 | Michael III Yeshu | 1312-1349 |
| 88 | Baselius III Gabriel | 1349-1387 |
| 89 | Philoxenos II the Writer | 1387-1421 |
| 90 | Baselius IV Shem`un | 1421-1444 |
| 91 | Ignatius Behnam al-Hadli | 1445-1454 |
| 92 | Ignatius Khalaf | 1455-1483 |
| 93 | Ignatius John XIII | 1483-1493 |
| 94 | Ignatius Nuh of Lebanon | 1493-1509 |
| 95 | Ignatius Yeshu I | 1509-1512 |
| 96 | Ignatius Jacob I | 1512-1517 |
| 97 | Ignatius David I | 1517-1520 |
| 98 | Ignatius Abd-Allah I | 1520-1557 |
| 99 | Ignatius Ne`met Allah I | 1557-1576 |
| 100 | Ignatius David II Shah | 1576-1591 |
| 101 | Ignatius Pilate I | 1591-1597 |
| 102 | Ignatius Hadayat Allah | 1597-1639 |
| 103 | Ignatius Simon I | 1640-1659 |
| 104 | Ignatius Yeshu II Qamsheh | 1659-1662 |
| 105 | Ignatius Abdul Masih I | 1662-1686 |
| 106 | Ignatius George II | 1687-1708 |
| 107 | Ignatius Isaac Azar | 1709-1722 |
| 108 | Ignatius Shukr Allah II | 1722-1745 |
| 109 | Ignatius George III | 1745-1768 |
| 110 | Ignatius George IV | 1768-1781 |
| 111 | Ignatius Matthew | 1782-1817 |
| 112 | Ignatius Yunan | 1817-1818 |
| 113 | Ignatius George V | 1819-1837 |
| 114 | Ignatius Elias II | 1838-1847 |
| 115 | Ignatius Jacob II | 1847-1871 |
| 116 | Ignatius Peter IV | 1872-1894 |
| 117 | Ignatius Abdul Masih II | 1895-1905 |
| Abdul Masih was deposed in 1905. | ||
| 118 | Ignatius Abd Allah II | 1906-1915 |
| 119 | Ignatius Elias III | 1917-1932 |
| 120 | Ignatius Afram I Barsoum | 1933-1957 |
| 121 | Ignatius Jacob III | 1957-1980 |
| 122 | Ignatius Zakka I Iwas |
1980- |
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Jesus
Two thousand years after his death, Jesus of Nazareth remains one of the most fascinating and compelling figures of all human history. Few people have left such a profound impact throughout the world.
This film is the definitive version of the life of Jesus, having been translated into more languages than any film in history.
In order to be true to the message of Jesus, the screenplay was taken from the text of the Gospel of Luke. Virtually every word spoken by Jesus is drawn from the biblical text
Inspirational Films - 2 hr 1 min 35 sec
www.inspirationalfilms.com
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Ten Commandments Part 1
1923. Directed by Cecil B. DeMille with Theodore Roberts as Moses and Charles de Rochefort as Ramses. These are hand-tinted frames of the Exodus and Red Sea parting scenes from the Aniversary dvd edition.
Please click the Play Button or and give few minuets
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Passion of the Christ trailer
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Mor Thimotheos Thomas
H.G. Mor Timotheos Thomas was ordained the Metropolitan of the Outside Kerala Diocese on 3rd January 1991 by Late lamented Catholicos of the East Aboon Mor Baselios Paulose II. His Grace was born on 2nd May 1950 in the Muriyankal family of the Lakkattoor village (Kottayam District, Kerala, India) to Mr. Kurian Kuruvilla and Mrs. Annamma Kuruvilla, as the sixth of their eight children.
Born on - 2 May 1950
Family Name - Muriyankal family of Veloor, Kottayam
Education -
Masters in English literature from CMS College, Kottayam;
Pandalam NSS Training College;
Erbangen-Nuremburg University, Germany;
Syriac patristic studies from Goettingen University, Germany.
Theological Studies -
Majanikkara Dayro
B.D. and M.Th in Theology, United Theological College, Bangalore
Deacon - 1964 (ordained by H.G. Mor Philoxenos Paulose [Catholicose Paulose II])
Kassisso - 1975 (ordained by H.B. Catholicose Baselios Paulose II)
Metropolitan - 3 January 1991 (ordained by H.B. Catholicose Baselios Paulose II)
Current Responsibilities
1. Metropolitan of Kottayam diocese
2. Metropolitan of ArchDiocese of Greater India (churches outside Kerala)
H.G. had his initial primary education in the village CMS (the Anglican Church Missionary Society) School. Middle School and High School education were completed at the Amayannoor High School. In 1964, while in the ninth grade, Thomas was ordained Korooyo by Mor Philoxenos Paulose (later Catholicose Baselios Paulose II) who was then Metropolitan of the Kottayam diocese. His parish priest, Corepiscopus V. Rev. Thomas Mattathil, imparted early instruction in Syriac and liturgical rites. Having completed the Secondary School Leaving Certificate (SSLC) examination in 1965, Dn. Thomas joined the Baselios College, Kottayam, for the Pre-Degree course. Subsequently, he joined the CMS college, Kottayam, where he continued till 1972, graduating with a Bachelors and Masters degrees in English literature.
In 1973, Dn. Thomas joined the Old Seminary, Kottayam for theological studies. He could study there only for a year due to the then erupting volatile situation in the Malankara Church, which had its echoes on the Seminary too. Finding it difficult to continue, Dn. Thomas joined the Manjanikkara Dayro for Syriac Studies and priestly formation. Under the spiritual guidance of V. Rev. Jacob Madapattu Rabban (later Metropolitan H.G. Mor Yulius Ya`qub), he completed liturgical studies. During the one year stay at the monastery, he completed Bachelor of Education degree at the NSS Training College, Pandalam. While at the seminary, late Metropolitan of Kottayam diocese, H.G. Mor Gregorios Geevarghese (Perumpilly Thirumeni) ordained him shamshono (full deacon). In 1975, H.G. Mor Philoxenos Paulose (later Catholicose) ordained him Kassisso (priest). Thereupon Fr. Thomas began to assist the vicar of his parish. Later he began to teach at the T.M. High School, Perumpilavu near Kunnamkulam. While teaching there, he assisted Rev. Fr. K.V. Kuriakose (H.G. Mor Yulius Kuriakose), at the Simhasana Church, Kunnamkulam. When late Mor Philoxenos Paulose was consecrated Catholicose of the East, His Beatitude invited Fr. Thomas to assist him at the Muvattupuzha Aramana. After a few months, Fr. Thomas was appointed vicar of the St. Mary's Church, Bangalore. This became a turning point in his life. He served in this capacity for eight years until 1984. During this period, along with his pastoral duties, Fr. Thomas completed the Bachelor of Divinity and Master of Theology degrees from the United Theological College, Bangalore. The St. Mary's Church in Bangalore was built during this period.
In 1984, Fr. Thomas became the vicar of St. Peter's Church, New Delhi. He served there for two years organizing the parish. In 1986, he left for Germany for higher studies and joined the Erbangen-Nuremburg University. After completing studies in German language, he moved to the Goettingen University in 1987 to pursue Syriac patristic studies. He returned to India in 1990, after being elected to the bishopric of the Outside Kerala diocese. On 3rd January, 1991, Fr. Thomas was ordained Mor Timotheos Thomas to assist the then Metropolitan of the Outside Kerala diocese H.G. Mor Theophilos Thomas who had advanced in age. On 12th January 1992, H.G. Theophilos Thomas passed away and Mor Timotheos assumed full responsibility for the diocese.
The Metropolitan established his administrative office at Mulund, Bombay. A new publication, "The Vision" was started thereafter and continues to be published as a bilingual monthly. In 1993, when a severe earthquake occurred in the Latur District, His Grace launched a rehabilitation program with the support of the entire Church. A Gram Jyothi Social Welfare Centre was established at the Harangul village in Latur which serves three villages with health clinics and educational programmes. A mission centre was organized at Anagalpura near Bangalore city and the centre has started functioning along with the St. George's School.

In 1999, when the late Metropolitan of Kottayam Diocese, H.G. Gregorios Geevarghese fell ill, Mor Timotheos Thomas assumed responsibility of the Kottayam diocese. After His Grace passed away on February 22nd, 1999, full responsibility for the diocese was entrusted to Mor Timotheos. In addition, His Grace assumed responsibilities as Assistant Metropolitan for the Southern Kerala Dioceses of Thumpamon, Niranam and Quilon for a short period. His Grace also served as the President of the Youth League of the Malankara Church.
His Grace Mor Timotheos Thomas participated in the Vienna Consultations--the dialogue between the Roman Catholic Church and the Oriental Orthodox Churches. H.G. represented the Malankara Syrian Orthodox Church in the eighth assembly of the World Council of Churches, held at Zimbabwe in 1998. H.G. is a regular participant in forums hosted by the National Council of Churches in India (NCCI) and served for fours years a the President of NCCI Unit I. Mor Timotheos has also been a key participant in the dialogue between the Malankara Syrian Orthodox Church and the Catholic Church which produced breakthroughs in controversial issues such as inter-confessional marriages. His Grace is presently the president of the Bible Society of India, Kerala Auxiliary.
Source :Syriac Orthodox Resources Homepage.
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Mor Gregorios Joseph
H.G. Mor Gregorios Joseph was born as the youngest of four children to Srambickal Pallathitta Geevarghese and Saramma on 10 Nov 1960 in Perumpally, Mulanthuruthy. He is the Grand child of the cousin of St.Mor Gregorios Geevarghese Chathuruthil. He pursued his primary education at Perumpally Primary School and Mulanthuruthy High School. At a young age of 13 he was ordained deacon by Mor Gregorios Geevarghese at Mor Ignatius Dayro, Manjanikkara on 25 March 1974. Subsequently Dn. Joseph served as the secretary to Mor Gregorios for a very long period.

Dn. Joseph completed his Pre-degree and Degree courses from Maharajas College, Ernakulam and joined for his theological studies at Mor Julios Seminary, Perumpally. Later, Mor Baselios Paulose II, Catholicose of the East ordained Dn.Joseph Kassiso at Marthoman Church, Mulanthuruthy on 25 March 1984. Fr.Joseph joined the University of Wublil, Ireland for his Masters in Philosophy and left for USA for higher studies in Theology. While in USA, he served as the vicar of many churches. He served as the vicar of St.Thomas Syrian Orthodox Church, London for four years during his studies in England.
Due to old age, the then Metropolitan of Cochin Diocese Mor Osthatheos Thomas retired from his temporal duties of serving the diocese. Fr. Joseph was ordained Ramban by H.H Moran Mor Ignatius Zakka I Iwas, Patriarch of Antioch at Damascus on 14 January 1994. On 16 January 1994, Rev. Joseph Ramban was consecrated Metropolitan by the name Mor Gregorios Joseph by H.H Moran Mor Ignatius Zakka I Iwas, Patriarch of Antioch at Damascus. Mor Gregorios Joseph assumed the office of the Metropolitan of Cochin Diocese on 23 January 1994 at Kyomtha Cathedral, Thiruvankulam.
Mor Gregorios currently serves as the secretary to the Holy Episcopal Synod of the Church in India and is the Manager of the Educational Trust of the church. The Gregorian Public School at Ernakulam was founded by Mor Gregorios.
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Patriarch Mor Ignatios Peter IV (18??-1894)

H.H. Mor Ignatios Peter IV came to Malankara in 1876 and convened the Mulanthuruthy Synod at Mulanthuruthy Mar Thoman Church. This synod was pivotal in the history of the Malankara Syrian Orthodox Church. It divided Malankara into six dioceses and created the Malankara Association, the governing body for the Malankara Church.
His Holiness ordained six bishops for each diocese including Mor Gregorius (Parumala Kochu Thirumeni) at St. Thomas Church, N. Parur. His Holiness passed away at 4 am on Monday, September 26, 1894.
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